Hinduism

A: Hinduism is not simply a religion, but rather, a way of life that is established on Truth. The fundamental principle, tenet, indoctrination and basis are rooted in truth. The ultimate goal is for every human to achieve self-realization and oneness with God. Its sole purpose is to lead humans from…

Asato maa-sadgamaya

Tamaso maa-jyotir-gamaya

Mrityor maa-amritam-gamaya

Ignorance to bliss

Sorrows to happiness

Death to liberty

(Brihadaaranyaka Upanishad 1:3:28)

Although the term Hinduism is universally accepted, people still affectionately use the original name “Sanaatan Dharma - Eternal Laws.” Sanaatan literally means eternal and Dharma is derived from the Sanskrit root Dhri, which means sustenance, to uphold or to maintain. In a broader sense, Dharma relates to our relationship to all nature and beings. Its meaning encompasses humans’ moral obligations and duties to God, nature and all life forms. From the beginning and for the sake of distinction, it is called Sanaatan Dharma - Eternal Laws, and it is Divine Revelation, not man-made. The law and the Source of the law are identical; the law and the Law Maker are the same; permeating all creation. Thus, the grandeur of nature is understood through this law. The Hindu Scriptures – The Mahaabhaarat, Karna Purva: 69:59 of The Bhagavad Puraan states, “Dharma sustains creation.” Hence, it is both eternal and universal.

In its practical aspect, it comes down to us as Scriptural injunctions called Veda, which is divided into four parts Rik (Rig), Yajur, Saama and Atharva. The word Veda is derived from the Sanskrit word Vid meaning to know. God has prescribed for us, what to do and what to avoid. Sophistry and dogmatism have no place in this Divine Supreme Science. Superstition and baseless belief do not constitute Sanaatan Dharma. The fundamental principles, commandments and governing system are presented systematically, logically and coherently by Almighty God for the benefit of all humankind. Hence, from the beginning, Hindu Seers have altruistically undergone many sacrifices to document and preserve these sacred books of Brahma Vidya – Divine Knowledge, so all may blissfully flourish.

The laws of Sanaatan Dharma make no compromise. It does not yield to our concession nor bend to our fancies. It seeks no compliance from its followers, nor does it impose its law upon anyone. Moreover, human beings are given the freedom to investigate the validity of this science. In the Hindu Scriptures – The Tulsidaas Raamaayan – the Lord declared, “I will not use my authority to make you adhere, after listening, do as you so choose.”

The Cosmic Reality of Hinduism is the infallible principle it stands on, Eternal Truth.

Naasti Satyata Paro Dharmaha.

There Is No Virtue Higher Than Truth.

The philosophies, epics, chronicles and rituals make the structure of Sanaatan Dharma perfect in every respect. It serves in detail, the requirements of human lives at all levels. From micro to macro, abstract to tangible, mundane to spatial extension in regards to matter, time and space; the ethical, the emotional and the spiritual needs of human beings are abundantly and meticulously provided. Hinduism stands untainted by history and time, and even invites investigation into its verity.

A note regarding the definition of Dharmaha:

“Naasti Satyata Paro Dharmaha - There Is No Virtue Higher Than Truth.” As explained above, the word Dharma has a broad meaning in relation to all beings. Hence, it can also be interpreted in a sense of moral duty, spiritual obligation or Virtue. Therefore, for distinction, in this document I am using the term virtue as an interpretation for Dharmaha.

Q: Do Hindus worship many Gods?

A: No! Absolutely, unambiguously and unconditionally, no! Hinduism has one God. Only one God. Period! Despite the fact that Hinduism appears to have many Godheads, monotheism is not just a peripheral view. This fundamental concept is expansively advocated and blatantly evident of the Purush concept, according to the Hindu Scripture’s - Shiva Puraan - account of evolution. The Veda foremost advocated this philosophy, “…all are created of the One, the only Purush, whence we shall return.” Therefore, although Hinduism celebrates many deities and attributes (Avataar) of God, these are considered to be arteries of the multifarious complexity of the universe, which can ultimately lead one to the Source of creation. The Chhaandogya Upanishad amplified this in the Kathaa (story) of Shweta-ketu, “Salt in its solid form is visible, in water it cannot be seen, but can only be tasted, and that taste is evident from every point we may test.” Thus, it is written, “Sarva loka eka naatha – One God pervades the universe.

Anyone that advocates Hinduism has many Gods is truly limited in their knowledge of Hinduism and is certainly without scope to the complex, but fantastic and marvelous creations within the universe. Therefore, to those who may feel some authority, I offer this simple advice: “Paroksha-priya vai Vedaah.” In simple words: Hindu Scriptures cannot be interpreted with limited knowledge of Sanskrit or Vedas, and it certainly cannot be accomplished with preconceived notions.

Q: Do Hindus worship idols?

A: In very few and simply words I could give you the answer, but before doing so, let us examine a few things. Foremost, idols and pictures of deities are mere artistic representation of nature’s forms, which allows the votary to identify with various representation of God’s powers. This is not just a common Hindu trait that is peculiar to the rest of the world; from the beginning of time, humans have always looked up at the sky as the region of heaven in an attempt to see God, but if God is omnipresent, and exists within us, why do humans look upwards? Similarly, Hindus pay respects and offer salutation to the sun, with full convection that the sun manifests the power of the Creator: “Let there be light” is written in almost every Scripture known to humans. Yet, someone bowing to the sun is looked upon with scorn. Thus, Hindus are branded as “idol worshippers.” An opinionated concept, germinated, advocated and publicized by British imperialism, and bigots. However, I do not know of a single religion that does not use some form of artifact or object as a focus of worship. Interestingly, Christians have the crucifix (the cross), pictures and idols of a male figure called Christ, and pictures and idols of a female called Mary, and much more, while Muslims have the Kaaba, among other objects, and the list goes on and on for other religions, but no one accuses any of them of being “Idol Worshippers.”

Therefore, to be politically correct, the answer is: “Absolutely not.” Contrary to those who may accuse, Hindus do not worship idols. Period! In fact, the Hindu Scriptures declared God as Nirgun - formless. The Mundaka Upanishad: Ch. 2 describes God as: “Divine, formless, existing within and without, unborn, free from attachment and mind, pure and greater than any consciousness.” The Tulsidaas Raamaayan 1:117:03 - describe God thus:

The Lord walks without legs and listens without ears;

Performs countless acts without hands, and tastes without a mouth;

And without a tongue, the Lord is in constant dialogue with all.

The Lord touches without a body, sees without eyes, smells without nose;

Such is the marvel of the Lord; all pervading, and beyond words.

The Bhagavad Gita 13:13 described God as Pervading all creation; having hands, feet, eyes, head, mouth and ears everywhere. The Shwetaasvatara Upanishad 3:16 concurs, and The Rig-Veda 10:81:03 clearly states (Here is a direct copy of the Sanskrit verse from the Rig-Veda):

Q: What do you mean by Hinduism is a way of life, not a religion?

A: To better understand the interpretation of “a way of life” versus religion, it is necessary for us to examine the derivative of the term religion. The word religion is made up from the compound of Latin re meaning back and ligare, which means to bind. Hence, the word religion literally means to bind back or to reflect. Interestingly, according to various lexicons, the term religion is not restricted to the sacred worship of God. It can be interpreted and used in reference to any practice. For example, one may be religious in their belief, one may religiously go to movies every Saturday, one may religiously indulge or one may be a religious fanatic, and the list goes on and on. Therefore, how can one truly interpret the word religion in respect of Spiritual belief, especially since the etymon, or the very meaning of the root word does not constitute belief or worship of God? In fact, from the standpoint of its definition, it is peculiar that the term religion is being used in reference of the belief and worship of Almighty God.

From a Hindu’s standpoint, the implication and interpretation of the term religion differs. In the Hindu Scriptures – Bhagavad Gita 18:63 - the Lord declared:

Iti tey jñaanam akhyaatam, guhyaad guhyataram mayaa

Vimrishyai tad sheshan, yathecshhsi tathaa kuru

“Thus I have departed this Sacred Wisdom unto you,

reflect upon my words and do as you so choose.”

Here, Lord Krishna has bestowed religious wisdom by saying, “Reflect upon my words.” Again, the Lord endorses our prerogative to choose. Direct from the mouth of God, this Yoga was taught to us; to reflect, to bind back or to practice every day, religiously. These words of Divine Revelation that became a sacred symbol representing human mode in reverence to the Supreme Being goes far beyond the interpretation of the word religion. These are instructions, laws, formulas, commandments and life’s ultimate panacea; a prescription for harvesting the excellence of life; one that must be rigidly adhered to, without exception, exclusion or revision. These are the formula of Divine Knowledge, Spiritual enlightenment and the secret to happiness.

Thus, Hinduism is not a religion. It is a way of life!

Q: Were the Hindu Scriptures ever revised?

A: Hindu Scriptures have the prestigious distinction for being the oldest Scriptures known to humans, but even more astonishing is the fact that these Scriptures were never revised. To reiterate: these are the formula of Divine Knowledge, Spiritual enlightenment and the secret to happiness, and they must be rigidly adhered to, without exception, exclusion or revision.

The Hindu Scriptures are so perfect, the very first word that begins the Bhagavad Gita is Dharma and the last word of the Bhagavad Gita is Mama. Together they are, “Mama Dharma - My way of life,” or “Laws of my Life.” Therefore, whatever was uttered from God is our Dharma and we should reflect upon it. This knowledge is known as Brahma Vidya – Divine Knowledge, and it is the oldest and most perfect among all sciences. Hindu Scriptures are not revised, were never revised, nor can they ever be revised, because they are from God and they are perfect.

The Scriptures of Sanaatan Dharma are not subject to modifications. To revise or modify these Divine and sacred words of Almighty God would imply God is imperfect. In fact, it would be an abomination, and an erroneous and presumptuous human declaration that God’s law has failed. Let me emphatically, endorse that no system of Divine revelation could ever fail; should the laws of God fail, the universe would immediately disintegrate. On the other hand, the most obvious conclusion is that the origin of such system or laws are man-made and cannot be Divine Revelation. Hence, sacred texts of Sanaatan Dharma are not revisable, nor is there a need for revision. The laws set forth by God are perfect and suitable for any era. It was in the beginning and forever shall be.

Q: How old is Hinduism?

A: Hinduism dates back to the onset of human history, giving the Vedas the prestigious distinction of being the oldest literature. According to Western scientific method of proof, Hinduism is here for at least 10,000 years. Actually, Hinduism is quite older, but Western Academia has special criteria and set rules for dating certain events. Anyway, among many articles of evidence, let me bring your attention to “The Rock Shelters of Bhim Baithaka.”

The Rock Shelters of Bhim Baithaka is a UNESCO World Heritage Site. It is located in the foothills of the Vindhyan Mountains Range (Vindhyachal), on the Southern edge of the Central Plateau, Bhopal District, in the State of Madhya Pradesh, India. Archaeologists and Anthropologists, using carbon dating techniques, dated some of their findings to the Paleolithic Age. This is stunning, because it translates a date between 10,000 years BCE and 2.5 million years ago; that’s right, two and a half million years.

According to the Hindu epic, Mahabharata, written 5,000 years ago, Bhim, one of the Pandava, the second son of King Pandu, lived in these caves for some time; hence, the name.

Several portraits and paintings depict various birds, reptiles and animals such as elephant, horse, snake, deer, bison, tiger, rhinoceros, peacock, alligator and many more. Paintings were found that depicts domestic life, along with daily chores and religious rites, but that is not all… this site was discovered since 1888, yet nothing significant is being done about this extraordinary archaeological jackpot, which may hold the key to modern human history. Interestingly, this archaeological treasure of Vedic heritage and history is only one in several hundreds discovered around the globe.

Wow! I could go on and on, but I prefer to leave you with your own thoughts.

Q: If Sanaatan Dharma is the original name, how did the term Hinduism originated?

A: History reveals centuries ago, foreigners referred to the people living in the region of the Sindhu River as Hindu. Hence, the inhabitants of the Sindhu-Sarasvati Rivers region were inappropriately called Hindu. Contrary to some thoughts, the term “Hindu” is not a Persian or Arabic word and its derivative has no association of any kind. In fact, its association is purely geographical to India. To reiterate, the word Hindu is a mispronunciation of the word Sindhu, in reference to the people that lived in the region of the Sindhu River. Hence, due to the mispronunciation of the word Sindhu, the Vedic inhabitants of the region were called Hindu. With the passage of time, the language known as Hindi emerged. Additionally, centuries later, colonial historians started referring to the region of the Sindhu and Sarasvati Rivers as the Indus Valley (actually, it is not even a valley).

As destined, this word which began as an appellative is also an acronym that deciphers the profundity of the empyrean and the pride of those identified as Hindus. In fact, it is the perfect antidote to acrimony.

Heritage

Identity

Nationality

Divinity

Universality

The Vedic Culture, Hinduism, is a Way of Life, a Path of Enlightenment. Its fundamental principle imbues profound human depths through five intrinsic characteristics, deciphered in the acronym of its name. Despite the onslaught of being invaded by every nation that wanted their wealth, and in spite of everything hurled their way, Vedic descendants endured the test of time. Not by war or hate, or enmity, but simply because they are VEDIC children. Being a Hindu means you are…

Virtuous

Educated

Divine

Ingenious

Cultured

Q: Above, you mentioned Vedic and Hinduism. Can you explain?

A: Hindu and Vedic are the same, there is no difference. Foreigners, especially British Colonialists and their confederates, invented both terms as distinctions in reference to the original natives of India from foreigners living in India. The origin of the term Hinduism is explained above. As for the word Vedic, although it has relation to the word Veda, it is not a Sanskrit word and its origin is similar to the origin of the word Hindu. It is a Colonial invented distinction, made up and used in reference for an ancient time period in India, designated as Vedic Age. Hence, the word Vedic relates to the Vedas and Hinduism.

Q: Must one be born a Hindu to be a Hindu?

A: This is a pertinent question that has one very simple answer in a single word, No! Absolutely not; the fact is, everyone is born Hindu. Regardless of you accepting this or not, the truth remains. The fundamental principles of Hinduism sustained by the Veda are established by truth, absolute truth…

Satyen dhaaryate Prithvee, satyen tapate Ravi

Satyen vaatee Vayus cha, sarva satye prateshtitam

“Truth is the very sustenance of the earth; truth is the radiance of the sun.

Truth is the conveyance of the wind and the essence by which the universe is sustained.”

Q: What do you mean by everyone is born a Hindu?

A: The doctrine of Hinduism declares the existence of a Supernatural Being presiding over all creation, and all life forms are a spark of that Supreme Soul. The Scriptures - The Raamaayan - declared: “Eshwar ansa jeew avinaashee – all are a spark of the Supreme Lord.” Again, in the Bhagavad Gita 10:08 the Lord spoke:

Aham sarvasya prabhavo mattah sarvam pravartate

I am the origin of all. From me, all things evolve.

The Lord continued (Bhagavad Gita 10:20):

Aham aatmaa gudaakesha sarva bhutaashayasthitah

Aham-adhischa madhyam cha bhutaanaam anta-eva cha

O. Noble Soul, I am the core of the soul, seated in the hearts of all beings.

I am the beginning, the middle and the end of all beings.

Again (Bhagavad Gita 10:41):

Tat-tad-eva avagacchha twam mama tejom’shasambhavam

Know that all sprung from a spark of my splendor.

Therefore, if you really believe in the existence of an Almighty God that is all pervading, omnipresent, omniscient and omnificent, can you deny that this same God pervaded and existed long before humans’ records of time and history? Certainly, you cannot believe that God only came into existence some two thousand years ago. The question is, “Do you accept or deny that humans, prior to two or three thousand years ago were created by God?”

Q: What if I have other beliefs?

A: Hinduism does not impose its law upon anyone nor does it attempt to deprive you of your rights to choose. Hindus have never regarded themselves as the chosen people of God, and the attitude of Hindus have always been of tolerance and respect for other beliefs. They are very liberal and choice of worship is entirely up to each individual. The fundamental principles and indoctrinations of Hinduism include respect and love for all forms of live, to see God in all, and above all, to have unconditional adherence to truth and moral conduct. If your religion teaches the same, then where is the difference? Is the sky in North America different from the sky in Asia or Europe? Let me explain further. Analogously, Hinduism can be likened to the entire earth without boundaries, but human enterprises in the form of nations created territorial boundaries. To give you an example, let us look at the continent known as North America before borders were created. As it were, everyone that were born on the continent, were simply born on the land; therefore, they were inhabitants of the land, irrespective of where they choose to live, but since borders were created, people are now regarded as either American, Mexican or Canadian, and they are now subjected and confined to territorial laws and restrictions. Whether it is religious or territorial, borders set limitations to human perspectives. Similarly, religious distinction is a product of corrupted human minds that boldly invented a system of propaganda to manipulate others for their personal agenda on the basis of control and power, with intent to obliterate systems of belief, social strata and cultural heritage of those they consider inferior.

Missionaries past to present, across the globe, many are either gullibly or forcibly converted. Thus, the Hindu Scriptures states:

Ahobat! Mahaa paapam, kartum vyavasitaa vayam

Yad-raajya sukh lobhen, swajanam udyataaha

Oh, what a pity! Though possessed of intelligence, our minds are set on great sins.

Due to lust for power (kingdom), we are prepared to slay kith and kin. (Bhagavad Gita: 1:45)

Contrary to socio-religious culture of the West, in only two words, the Hindu Scriptures declared the whole world as one family: “Vasudhaiva-kutumbakam,” but even more compelling, The Atharva Veda - 3:30:03 mandates:

Maa Bhraataa bhraataram dwikshan maa swasaaramut swasaa

Samyanchaha savrataa bhootwaa vaacham vadata bhadrayaa

Brother should not hate brother; sisters should be pleasing and kind.

Always speak gently to each other, be united and prosper with each other.

However, since we are millennia past the moment of correcting this debased human trait, we may simply see religions as different paths leading to the same destination; different branches of the same tree, or different rivers leading into one ocean.

Again, I wish to remind you of four very important words: Sarva loka eka naatha – One God pervades the universe. Sarva – all; Loka – worlds; eka – one; Naatha – God.

Q: Therefore, regardless of my religious beliefs and method of worship, if I practice absolute truth, unconditional love and selfless actions, I am practicing Hinduism?

A: Yes! Absolutely, unambiguously, yes. Satya Dharma – rigid belief of truth and Nishkaam Karma - selflessness are hallmarks of Hinduism. In fact, the Scriptures - Taiteriya Upanishad – the first chapter declared, “Satyam vad, Dharma char - Speak the truth, follow the path of righteousness.” The Rig-Veda endorses, “Aano bhadraah kritwo yantu vishwata - Let noble thoughts come to us from all sides,” and the very first chapter of the Kath Upanishad teaches:

Aum saha naavavatu, saha naubhunaktu

Saha veeryam karvaavahai

Tejasvee naav-adheetam astu

Ma vidwishaa vahai

May the Lord protect us; may the Lord nourish us.

May the Lord strengthen us in righteous actions

May the flames of spirituality engulf us.

May we never hate each other.

Q: Are there other requirements of a Hindu?

A: Yes, there are some standard prerequisites for the practice of Sanaatan Dharma/Hinduism, but amongst all, truth stands at the apex. However, it is not simply about being truthful to others; foremost, it is about being truthful to oneself. The essence of Hinduism is for humans to perfect their lives according to God’s prescription. Ultimate peace and happiness is the goal of Hinduism, but temperament, ego, social stratum, misguided desires and karma deprive humans of the faculty to discern between wants and needs, truth and untruth.

Often, people may want something, but after acquiring it, realize they do not need it, and sometimes they need something, but after getting it, they do not want it. The question is: how truthful are we to ourselves? Sanaatan Dharma teaches that moments of self introspection are necessary for the establishment of truth, and the realization of peace and happiness. The Hindu Scriptures – Bhagavad Gita – clearly states that, “anyone’s live can be perfected through abnegations.” Cheese comes from milk, but one cannot drink a glass of milk and taste cheese, nor can one put milk on bread and claim to eat a cheese sandwich. Milk has to go through certain processes before cheese can be extracted from it. Similarly, a wise person is fully aware of the sacrifices one must undergo to obtain ultimate happiness. Thus, in the practice of Hinduism, one must adhere to certain codes.

Q: Do Hindus believe that one will go to heaven or hell after death?

A: Principally, Hindus do not believe heaven and hell exists in some unknown realm that one may inherit after death. Instead, Hindus believe heaven and hell are right here on earth.

Contingent upon our karma, every day, each of us experience heaven or hell in some way or the other. What proof is there that a heaven and hell exists after death? After all, as far as I know, no one has ever mentioned returning from such a heaven or hell. However, from Hinduism’s standpoint, heaven can be interpreted as blissfulness, and hell as suffering; both are very much an everyday, permanent and tangible human experience. Therefore, one does not have to die to reap their seeds sown.

Karne kaatu kyoo kare, karke fir pachtaai
soyaa beej babuul kaa, aam kahaa se khaai

“Why continue this course, when regrets you will greet.
Planting a seed of acacia, where from mangoes you eat?”

In simple words:

Jaisee Karnee, waisee bharnee

“As you sow, so shall you reap.”

According to Hindu Scriptures - Shiva Puraan - chapter sixteen, any person who adheres to the principles of Dharma inherits thirteen gems; fame, fortune, fortitude, satisfaction, health, intelligence, strength, wisdom, modesty, wealth, peace of mind, success and faith. I am sure you know what happen to those who do not adhere to the principles of Dharma, but just in case…

Yaha Shaastra-vidhim-utsrijya, vartate kaama-kaar’ataha

Na sa siddhim’avaapnoti, na sukham na paraam gatim

Anyone disobeying the Scriptures and acting under impulse of their desires,

shall not attain perfection or happiness, nor shall they obtain the blessings of the Supreme Lord. (Bhagavad Gita 16:23)

Additionally, if I must be bold, in regards to the belief of a heaven and hell that one may inherit after death, based on their actions, I feel compelled to ask, “Does this constitute belief in Hinduism’s concept of Karma?”

“Only a few shall carry the torch, for the weight of love is a burden to fetch.

It is very simple and easy for anyone to be unkind,

but whosoever returns love and kindness in the face of adversity is Divine.” (yours truly)

Any act within the boundaries of truth, moral conduct or just plain and simple goodness or kindness is the rigid practice of Hinduism. Such a person is a Hindu.

Greatness is established by a single act of unselfishness. This truth is in everyone. Whether one recognizes it, believes it, or accepts it; it is the one undiluted truth. This is Hinduism. Not cast, not creed, not color or race. Not wealth, power nor armies; not majesty or fame, but truth. Simple, undiluted truth. This is what being Hindu means. Period!

It is not complicated. The rule is simple. “You break it, you fix it.”

Humans are governed by this simple rule. Thus, heaven and hell exist here on earth, and each person holds a key to the doors of heaven and hell, created by their own will. The Hindu Scripture – Bhagavad Gita: 6:05 clearly states that every person is his/her own friend or enemy:

Uddharedaatman-aatmaanam na aatmaanam avasaadayet

Aatmaiva hya-aatmano bandhur-aatmaiva ripur-aatmanha

Within each lies the ability to elevate or denigrate the self.

For the self is verily its best friend and equally its greatest foe.

Q: Do Hindus believe in reincarnation?

A: Yes. Reincarnation is the transmigration of the soul to a new body. However, to fully understand reincarnation, Karma must be taken into account.

Both virtuous and sinful actions are committed during a person’s lifetime, but how does one become accountable for his/her sins, and how does one enjoy merits due of goodness?

Hindus believe the soul does not die with the demise of the body, and contingent upon one’s actions, the soul inherits another body, deserving of merits or demerits of the previous life. One may argue with this logic of Hinduism. One may argue that we are born, and after death, we may go to heaven or hell; that’s it. End of story. However, Hinduism believes and instills the fear of accountability for one’s actions. Logically speaking, why should I care if I may go to hell when I die? One may even question the validity of its (hell) existence. However, if everyone is fully aware that he/she cannot escape his/her deeds, not now, not ever, then one might very well exercise constraints in choice of actions.

I can imagine someone asking, “If the soul is a continuum of life, what is the purpose of death?” Well, think of it this way; death is the most wonderful creation of God. Life begins with death. For a tree to grow, a seed must die, and a caterpillar must die before a butterfly may emerge. Day must yield to night before the wonders of the world be born in a new dawn, and darkness will die in the face of light, as ignorance will die in the path of knowledge. Death has many faces and it is not only about the demise of the body, but let me submit another reason. Evil, terror, anarchy, enmity, hate and war would become perpetual if everyone lived forever. Can you visualize what it would be like if individuals of evil temperaments were immortal? Hence, death is the only factor that can bring cessation to all actions, good or bad. It may be a grim reminder of humans limitation, but its death knell shall not be sounded.

What sins did a baby committed to be born blind? Obviously that soul came across with its old account. Also, I am sure you know or heard of someone living pious and truthful, suddenly being hurled into sorrows, and burdened with sufferings and trials. While, on the other hand, there are those categorized as bad, apparently have no problem whatsoever.

According to Hindu Scriptures, there are eight million, four hundred thousand major species of life that one may inherit, based on their karma. Although all lives are created by that One Supreme Soul, the distinct difference between humans and other animals, is intellect. Humans are blessed with intellect; a faculty of which other animals are deprived. Humans can discern, distinguish and discriminate between right and wrong, truth and untruth, good and evil. Other animals have instinct. The purpose is for humans to elevate themselves mentally, spiritually and physically, but when people are motivated and propelled by lust, anger, greed, delusion, ignorance, pride and hate, they sink into a lower status of life, and upon their demise, their souls descend into a deserving category, and by which it may reborn.

By one’s actions, shall one be judged!

The path of totally identifying with the Supreme Soul is not difficult, but because of karma, transcending the soul from the ordinary to the Supreme is not easily accomplished. Hence, reincarnation takes place. It is a process of transmigration of the soul that is contingent upon one's karma. Thus, humans’ destiny is within their own hands and the rules are very simple to follow. Whatever you give, such shall you receive; for one shall only reap, whatever they have sown, and even if, in a manner of speaking, you ran out of time in this life, you will return to inherit it in another life. Life is a circle; a full 360 degrees. There is no escape. This is the process of reincarnation.

Q: What is Karma?

A: Karma literally means action. Long before Isaac Newton, Sanaatan Dharma declared that every action has a reaction.

When interpreted in the sense as it is generally used, it means “results of one’s action.” Such interpretation is often misconstrued as one’s actions past, as in a former life. However, it is not restricted to a former lifetime. It means exactly what it says: results of action; whether such actions were committed in a former life or this very lifetime. Past means a moment ago, all the way back to infinity. Hence, karma literally interprets results of past action; regardless of such action being committed a moment ago, yesterday, some time ago in this life, or some time ago in another lifetime.

From a Western standpoint, time is seen as limited, a span, but from Hinduism’s concept, time is perpetual. The present is only a moment that almost instantaneously becomes the past. Behind the present goes all the way to infinity; forward of the present, the future goes all the way to infinity.

The duration of our life being contingent upon our actions can be compared to an actor. Each character can be seen as the body and the actor can be viewed as the soul. Each of us can be seen as a Hollywood celebrity entering unto this stage (world) to perform a part (role), and we exit (death) from the stage when that scene (present life) is finished. However, the actor at some point may return to the stage as a totally different character (reincarnation). By our performance, we may deserve an Oscar and equally, critics of every level.

It is the same with our souls, which inherit merits and demerits of past or present karma. The Hindu Scriptures – Bhagavad Gita 2:22 – states, “The soul discard a body and enters into a new one, similar to humans discarding clothing (whether old or new) for newer ones.”

Another way of explaining karma is similar to stacking papers. If we made a stack of papers using dirty and clean sheets alike, after some time, we would have a stack of papers, consisting of clean and dirty sheets. Then, if every day forth, we were to take a sheet of paper from the stack, some days we would get a clean one and some days a dirty one, in the same manner they were placed. This is the order of life, karma and reincarnation.

Q: How can one avoid bad karma?

A: Jñaan! The age old dictum, knowledge is power, stand true to this day.

Jñaan: inadequately translated in English, means, knowledge, but the spectrum of jñaan encompasses much more than metaphysics. It develops and supplements new sense of values, new visions and passion for a longer, richer and more productive life. It gives hope, faith, courage and wisdom. Without jñaan, life is a tragic farce. Devoid of this prim factor, which holds the key to the essence of life, there shall be no liberty, nor escape from the shackles of nescience.

In the Bhagavad Gita 4:37 the Lord said:

Yathai’dhaamsi samiddho-agnir-bhasmasaat-kurutey arjun

Jñaanaagniha sarva karmaani bhasmasaat-kurutey tathaa

As an inferno incinerates fuel to ashes, O. Noble Soul,

similarly, the fire of knowledge reduces all karma to ashes.

And in the following verse (4:38), the Lord continues:

Nahi jñaanena sadrisham pavitram iha visyatey

For there is no purifier in the world like knowledge.

Those who stand within the Lord’s folds are often blessed with the strength to resist temptations and the knowledge necessary to discern their action. Therefore, anyone who does good actions by resisting the impulse of negative actions caused by their desires, shall inherit peacefulness and happiness in this life and will pave the way for future lifetimes. The Hindu scriptures – Bhagavad Gita 6:15 – declared:

Yunjan evam saadaa aatmaanam, yogi niyat-maanasaha

Shantim nirvaan-paramaam matsamsthaam-adhi-gacchhati

The yogi (aspirant) who steadfastly subdues the mind,

attains peacefulness and Nirvaana in the kingdom of God.

Those acting without control are considered demonic, for they know neither purity, nor right, nor truth. Thus, Lord Krishna declared - Bhagavad Gita 6:20. “Such demonic individuals inherit births of sufferings and sinks lower into sins.”

Salvation of humankind is the Divine plan of God. Yet, the Lord does not deprive humans of their rights to choose. Each individual has the privilege to decide his/her course of action. Generally, our minds are constantly in motion and therefore, constantly creating thoughts, which creates desires. Of course, desire creates action, but the choice of acting upon one’s desire is entirely up to the individual. According to Hinduism, principally, humans are architects of their own destinies. Everyone is governed by his/her actions past and present. Often, regardless of circumstances or influences, sinful actions are committed when someone gives up the control of the power to discern their actions. Everyone has the power to choose, and subduing the mind and desires gives a person power to exercise control over his/her choice of action. Many adverse situations can be averted when good judgment is exercised, but impetuousness often leads to regrets. Thus, shall one reap the fruits of his/her seeds sown; burden or bliss.

The Scripture states: Tulsidaas Raamaayan 5:39:03

Sumati kumati sab ke ura rahahee, naath Puraan nigam asa kahahee

Jahaa sumati taha sampati naanaa, jahaa kumati taha bipati nidaana

“Within every person lies the faculty for prudence and impetuousness; so it is written.

Prosperity reigns where sound judgment is applied, while sorrows prevail by lack of wisdom.”

Human sufferings arises from actions often committed through ignorance that are further stimulated by lust, anger, greed, delusion, pride and hate. As a result, the “Laws of Karma” determine one’s future.

The Laws of Karma is the “Laws of Cause and Effect.” In physics, it can be described by Newton’s first law; law of inertia: “An object that is in motion will not change its velocity until a net force acts upon it.”

The term Karma, widely misinterpreted as destiny, literally means action. Action has effects. There are three forms of effect due to one’s karma:

Samchit: The first remains stored up, and refers to past actions, which have yet to come to fruition.

Aagaamin: The second form is the accumulated karmic effects, which are about to unfold, or that which is about to begin.

Praarabdha: The third is now. The present. The effects of one’s actions are presently unraveling.

Effect is the fruit of karma. An action produces a result. For example: If I just had a brainwave that created the desire for me to jump from the tenth floor of a building, it would be just a thought that created a strong urge or desire, but up until the point of jumping I have a choice. A choice that is contingent upon my knowledge (in this case, commonsense). However, once I jump, the thin line between practicality and stupidity is broken; I cannot defy the laws of gravity. I would not go up, neither would I be stagnant in mid air. The laws of gravity compel me to fall, and when I hit ground zero, that would become another story. At my present weight of about 168 pounds by 100 feet drop, I shall reach terminal velocity of about 200 mph., even before half way the drop. Now, let us examine actions and effects.

Karma Phal

Action Effect

Thoughts = desire

Action = jump

Choice of action = death

Clearly, the result would have been choice of action, not thoughts. The human mind is constantly shifting, thereby, constantly creating thoughts and desires. Cognitive psychology indicates that one usually does not have control of shifting dimensions of the mind. However, the Hindu Scripture - Bhagavad Gita 2:47 clearly states that although one may not have control of certain thoughts, everyone has adhikari, or the power to control his/her choice of action. Unless, of course, if such a person is suicidal or certifiably insane, but that’s another story.

To jump or not to jump is the question, and the choice is contingent upon one’s wisdom or jñaan!

Sir Isaac Newton would have conceded that jñaan is the net force that can alter the course of destiny. Maybe, even halt its momentum. This science releases one from the fetters of ignorance, and transforms him/her into an enlightened being (Brahman). It can redesign destiny, subsequently enriching our lives by transporting us to a state of tranquility that can help us realize one ideal world of peace. An Ideal World, advocates the Scriptures, is God’s purpose for creation, but an ideal world cannot materialize without jñaan.

Q: What is Moksha?

A: In Hinduism, there is no such thing as eternal damnation. The dirtiest water can be restored to purity through distillation, as even while in dirt, its innate element is not lost. Similarly, as mentioned above, God is an integral part of each person, and contingent upon good karma, one may become elevated to the status of Nirvaana. On the other hand, the more evil deeds committed, sinks one lower into such a demonic realm that only austere penance or spiritual ablation can alleviate. The more we turn to God, the purer we become and as our minds get set in Divinity, good actions follow in the wake of purified thoughts.

Although everyone must reap the fruits of their seeds sown, Hinduism allows that based on virtuous deeds, the mire attached to anyone’s account are cleansed. The value of raw gold mixed in mud can only be appreciated when the mud is removed. Similar to washing dirty linen, human lives are cleansed, and an individual can have a clean slate, if you will. As humans continue to immerse themselves in the Lord’s reservoir, their intellect, mind and knowledge are honed to perfection.

As far as I know, God is not sectarian. The dogma of individualism does not exist within the fabric of Hinduism. The Lord declared: - Tuslidaas Raamaayan 3:34:03.

“I am not concerned with your caste, kinship, lineage, reputation, wealth,

power, connections, accomplishments, ability, nor your faith.

I am concerned only by your devotion”

Therefore, we must liberate ourselves from illusion, ignorance and inner conflicts that results from blind attachments, and focus on communion with God. We urgently need to purify ourselves by cleansing our thoughts, which can only be accomplished through jñaan. However, there are several types of knowledge that one may pursue, but of the various branches, only Brahma Vidya, Divine Knowledge, will illuminate the soul.

Brahma Vidya is liberation of the soul, salvation, final beatitude or emancipation. This is Moksha. This is Nirvaana. However, it is contingent on certain cleansing processes, which may take several lifetimes, depending on our deeds, present and past, and how many of those actions were righteous or sinful.

Q: Who am I? Where have I come from? Where am I going?

A: Hinduism gave the Magna Carta of Universal Esprit de Corps or global unity, and proclaimed a noble and peaceful preamble to the constituents of world peace and humanitarianism based on non-violence, friendship, oneness, equality and freedom, which are inspiring and immortal, and which are central to the basic teleology and technology of building impregnable fortresses of peace in the minds of humans.

In the endeavors of creating a universe of nobility and trust, Hinduism advocate a cosmic convocation based on the fundamentals of human quest for Truth.

We have all embarked on the same odyssey; searching for peace and harmony. Not just external peace, but inner peace. We feel that regardless of our karma, we are entitled to this special and most envied possession; that it is not just our constitutional rights, but also our God’s given rights. A privilege, irrespective of whatever may happen, we should not be denied. This is our ultimate desire, our goal, our happiness, freedom and liberty!

Peculiar, is it not? This is exactly what God designed for us. The Hindu Scriptures advocate that the acme of human’s sojourn is liberty. Give me liberty or give me death is the inner cry of every human being.

Hinduism mandates that one may live within this world, but not be attached to it. To have possession, but not be possessed by it. To acquire wisdom, education and wealth, so that we may use it constructively to serve God, through serving each other. To help the needy, destitute and less fortunate. This mandate must become our strength, not our weakness. So that it may help us become our friends, not make us our very own enemies. Yet, this inner peace is a goal we strive towards more often than attain.

Many of us experience dissatisfaction in life; anger, confusion, disharmony, sufferings, etc., etc., all caused by our lack of perspective and priorities. Our minds crave happiness, but our actions are contrary. Not only are we miserable with the present state of things, but we often share these feelings of sufferings with others as well. The atmosphere around an unhappy person becomes charged with irritation and disquietude, so that all who enters into that environment become miserable and unhappy. We are caught within an illusionary whirlpool and so repeatedly commit ourselves to external objects in the hope of attaining peace, but what we accomplish instead, is the disturbance of peace. Liberation is the quintessence of our existence, but so long as humans are solely engrossed in the pursuit of pleasure and power, peace cannot be obtained. Lord Raama said: “The objective of the human body is not just for sensuous activities and those who insist in its pursuit are fools who will exchange nectar for poison.” Tulsidaas Raamaayan – 7:43:01.

What is wrong with the acquisition of wealth? Nothing, says Lord Krishna, but Preyas (material) must go hand in hand with Sreyas (spiritual). The pursuit of the mundane must be paralleled with spirituality, only then can we begin to understand the purpose of our existence. Life is made up of dualities: light and darkness, wisdom and ignorance, hot and cold, day and night, pleasure and sorrows, truth and untruth, etc., etc., but the only way for us to navigate life’s maze is via jñaan. However, let me interject; jñaan cannot be attained without the Lord’s grace. So says the Scriptures - Tulsidaas Raamaayan – 1:02:04: “Binu satsang viveka na ho-ee, Raam kripaa binu sulabh na soy-ee.” Freedom accrues from detachment, never from attachment. Nowhere in the Hindu Scriptures did God ever condemn the acquisition of wealth; yet always, the Almighty points out the dangers of making money our primary objective in life. We all came into this world empty handed, and shall leave empty handed. Whatever one may acquire here does not truly belongs to him/her, and possession is only a temporary privilege. Money provides luxury and security. The acquisition of opulence is a privilege that helps us to fulfill our obligations, as well to assist others. Money is a necessity, but no servant can be slave to two masters; wealth and God. Money should work for us, not the other way around. Money must become a constructive instrument, not a destructive armament. Wealth, in reality, is a tool, which must be used in our endeavors to serve humanity. After all, nothing belongs to us. Everything belongs to God.

In an attempt to amplify this magnificent altruistic asset, I can think of no better authority than the Yajur Veda. The first mantra in chapter forty of the Yajur Veda clearly states that everything in this universe belongs to God. This mantra is also the first mantra of Eeshaavaasya Upanishad (Eeshopnishad):

Eeshaavaasyam idam sarvam yat kincha jagatyam jagat

Tena tyaktena bhunjithaaha maagridhha kasya sviddhanam

“The Lord owns everything animate or inanimate in the universe.

Therefore, one should accept their grant as a quota, and seek not to covet others’ possessions.”

Our purpose is not to conquer others, but to conquer ourselves instead. Additionally, people often lash out at others because of their own inner fears and insecurities. A life of opulence can be less fulfilling than one of peace and satisfaction in spiritual harmony.

Our purpose here on earth is not to remain inertia, but to excel our best. Be all we can be within the perimeter of God’s law. God has provided panoramic beauty and wonders within the universe for all to share and enjoy. Hinduism advocates Purushartha or the Four-fold opulence of life designed for all.

1. Dharma - Virtue

2. Artha - Wealth

3. Kaam - Health

4. Moksh - Liberty

However, the attainment of Purushartha must be pursued with the criteria of life’s three most pertinent questions in mind:

Who am I?

From where have I come?

Where am I going?

Jñaanamritam (Nourishment for the soul):

This is just an introduction to Hinduism, and an excerpt from my upcoming book. In the mean time, please indulge a few of my philosophies, accumulated over years of experiences. These are some of my very own thoughts that will be included in an upcoming release.

1. Irrespective of the type of light, only wisdom removes darkness.

2. Evil is not an attribute of nature; it is an attribute of one’s temperament.

3. The present may not reflect the past, but it will influence the future.

4. Failing to appreciate the present, because you are too caught up with the past, results in an empty future.

5. Truth is likened to the sun. Some days are too hot, but its presence is unchanged and certain.

6. Lies are like digging a hole to full a hole; dig one hole and you will be digging and filling for the rest of your life.

7. Those who live as though they will never die, often die as though they never lived.

8. Do not spend your health to acquire wealth or you may end up spending your wealth to buy health.

9. Before saying what you think, think what to say.

10. First correct yourself, before attempting to correct others.

11. Just because you think it is bent does not mean it is not straight.

12. Where slander is comfort, silence is bliss. If you have nothing good to say to someone or about someone, SHUT UP!

13. Hurting others is likened to spitting into the wind.

14. Do not ask for more than you want, and never want for more than you ask.

15. Nature provides outer light, humility provides inner light.

16. Beware! The enemy is not outside.

17. Wealth is money, wealthy is knowledge, wealthier is health; wealthiest is one who knows how to spend them.

18. Truth thy seed, bliss thy fruit.

19. Do not hope to fulfill your deficiencies with others’ efficiencies.

20. Life can be compared to a throughway: if you go too fast, you may crash.

21. We act by our knowledge, and we are known by our actions, but we become immortal by our legacy.

22. Every action results in merit or demerit, reward or penalty; be very careful of the course you choose.

23. Life has a way of making you fix whatever you break; be very careful or you’ll be fixing all your life.

24. Greatness is established by a single act of unselfishness.

25. Wisdom is the birth of greatness; ego its cremation.

26. Appreciation comes not only from our experience, but from our wisdom.

27. Running away will not save you from its scorch, if the fire is on your back.

28. Do not let another person’s happiness become your distress; do not let another person’s distress become your happiness.

29. Where endless darkness lingers, enter love, perpetually brightening the darkness beyond.

30. If simply being alive fulfils the essence of our existence, there would be no escape from apathy.

31. See God in all, and all will see God in you.

A word to the wise:

Whatever your concept of God, be it form or formless, hold fast to it and ardently worship the Lord, but be not conceited that your concept alone is final. In the course of your Saadhanaa (devotion), you will come to know by God’s grace that God’s attributes and forms are inexhaustible.

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